At the beginning of this discussion has been explained on the obligation enjoining unjust. Not the least in the Qur’an, flattery and praise to which it is fulfilled properly, as the word of Allah Subhanahu wa ta’ala:
“There is no good in much of their whisperings, unless the promptings of the person who sent (men) to give alms, do ma’ruf, or hold peace among men. And whoever does that, seeking the pleasure of Allah, We shall bestow on him a great reward. “(An-Nisa: 114)
Then, what the consequences will be obtained by those who ignore and leave enjoining unjust?
Al-Quran and Hadith Messenger of Allaah ‘alaihi wa sallam informed us in detail as follows:
First: the Word of Allah Subhanahu wa ta’ala:
“Why are they pious people, their pastors do not forbid them saying the words lie and eat the forbidden? Indeed very bad what they have done. “(Al-Maidah: 63)
Al-Qurtubi in his commentary rahimahullah said, “This verse confirms that the person is not the same as forbidding the munkar actors themselves. This verse also serves as a reproach to the clergy who do not beramar ma’ruf nahi unjust. “(Al-Jami ‘li Ahkamil Quran)
Ibn Kathir rahimahullah in his commentary cites the history of the companions of Ibn ‘Abbaas anhuma about this verse. He (Ibn ‘Abbas) said, “There is nothing in the Koran as hard censure (censure) in this paragraph.” (Tafsir al-Qur’anul’ Azhim)
Second: the Word of Allah Subhanahu wa ta’ala:
“It has cursed the unbelievers of the Children of Israel by the tongue of David and ‘Isa son of Maryam. It was because they disobeyed and always exceeded the limit. They are each other always not prohibit unjust actions that they do. Indeed very Evil what they used to do it. “(Al-Maidah: 78-79)
This is due to remind each other and forbidding done. Allah Subhanahu wa ta’ala denounce them, so that (anyone) be careful of doing the same thing. (see Tafsir al-Qur’anul ‘Azhim, Ibn Kathir)
Ibn ‘Athiyah rahimahullah said, “Ijma’ has been determined that forbidding is mandatory for the able and safe from the dangers that threaten the self and the Muslims in general. However, if it is feared there is a danger (harm), denying it is the heart and away from the munkar. “(Al-Jami ‘li Ahkamil Quran)
The above verse is also associated with people who shush kemungkaran when able and authorized to prevent it. (see Tafsir Taisir Karimirrahman, as-Sa’di)
Third: Word of Allah Subhanahu wa ta’ala:
“So when they forget what alerted them, We rescued those who forbade evil deeds and We inflicted to those who unjustly harsh torment, because they always do wicked.” (Al-’Araf: 165)
About this verse, Ibn Kathir rahimahullah said, “Allah Subhanahu wa ta’ala would have ensured survival of the people who deny munkar as well as the destruction of those who do wrong and that silence, because the reply to be obtained it would be worth the deed is done. “(Tafsir al-Qur’anul ‘Azhim)
Fourth: Word of Allah Subhanahu wa ta’ala:
“Those who disbelieve the revelations of Allah and killed the prophets without right and kill those who sent man to do justice, announce to them that they would receive a painful punishment.” (Ali Imran: 21)
This verse, according to al-Imam al-Qurtubi t, show that enjoining unjust also required on the previous race. He also said, “As mentioned by Ibn Abd al Bar, kemungkaran was obliged prevented by anyone who is able.” (Al-Jami ‘li Ahkamil Quran)
In the Sahih of al-Bukhari from Nu’man bin Bashir radi ‘anhu from the Prophet of Allaah’ alaihi wa sallam said, “The likeness of those who enforce the laws of Allah Subhanahu wa ta’ala and the silent against such a group of people with a sailing ship, which some of them have a place in the top and some at the bottom. If they are (which is below) in search of water for their drinking, they have to pass through those who are at the top. They also say, ‘If I may, we puncture the boat just to get our part, so we do not disturb those who are above us.’ If the person who is above the desired let alone what the people under it, they everything will perish. However, if they prevented with their hands, then they will survive it all. “(HR. Al-Bukhari, No. 2313, in 2489, at-Tirmidhi no. 2099, Ahmad no. 17638, 17 653)
This noble hadith provide important information that the Muslims in religious affairs association that will save them in the afterlife. It’s just like people in general of association in the benefits of using a ship sailing to safety in the world.
If all the people who use their vehicles in the form of association was silence aboard one of those who would destroy the balance of the boat, it will be the cause of them all unfortunately.
Similarly, the silence of the Muslims against those who do not deny ungodliness and kemungkarannya would be disastrous for them all in the next even in the world.
Companions narrated from Hudhayfah ibn al-Yaman radi ‘anhu from the Prophet of Allaah’ alaihi wa sallam, he said, “By the One who my soul is in His hand, you should beramar ma’ruf and nahi unjust. If not, Allah Subhanahu wa ta’ala will send his punishment from Himself to you, then you cry out to Him, but your prayers are no longer granted. “(HR. At-Tirmidhi no. 2095)
Messenger of Allaah ‘alaihi wa sallam said, “It is not a prophet sent by Allah Subhanahu wa ta’ala in a previous race but he has defenders and friends who hold fast to the Sunnah-sunnah and the commandments. Then there came after them a people who say they do not do something and do something that was not ordered. Anyone who strive against them with the hand, then he is a believer. Anyone who strive against them with oral, then he is a believer. Anyone who strive with heart against them, then he is a believer, and after that there is no faith (was) even a mustard seed. “(HR. Muslims no. Chapter 71″ Bayan Kauni nahyi ‘unjust annealing terminal Faith “)